Amituofo
You should uproot all attachments and desires, and put an end to all sources of evil. Then you will be able to travel freely among the Three Realms without any obstruction. “You should uproot all attachments and desires.” “Attachments and desires” are karmic obstacles. One may be diligent in learning Buddhism but if one does Read More …
All of you should consider carefully. Stay far away from all evils. Choose what is virtuous to diligently practice. Love, desire, prestige, and splendor cannot be had forever. . . . There is no happiness at all. “All of you should consider carefully.” We should seriously contemplate everything. Understanding the truth, we will be diligent Read More …
In worldly matters, people alternate harming one another. Retribution may not occur right away. One should see through to this reality as soon as possible. The people in this world do not understand this truth and they take revenge over and over, back and forth. They have a strong desire for vengeance. Revenge may not Read More …
Parents and children, siblings, spouses, and relatives should respect and love each other, and should not be hateful or jealous of one another. They should share what they have with those who do not. They should not be greedy or stingy. Their speech and facial expression should always be gentle. They should not be defiant Read More …
They know that all phenomena are empty and quiescent. Retribution body and afflictions—both remnants are completely eradicated. “They know that all phenomena are empty and quiescent”—this sentence conveys exactly the same meaning as “the four basic elements are all empty” and “the five aggregates are without self-identity.” The four basic elements refer to the four Read More …
[Those Bodhisattvas] have a mind of great compassion and of bringing benefits to all beings. They discard all attachments and accomplish infinite merits and virtues. “Great” refers to a pure and impartial mind—such a mind is free of discrimination and attachment. Great compassion is compassion from a pure mind and an impartial mind. This excerpt Read More …
They travel to all the Buddha Lands. There is none that they like or dislike; and there is no thought of wanting or of not wanting. Neither do they have thoughts of “others” or of “I,” nor thoughts of dissatisfaction and enmity. The bodhisattvas of the Western Pure Land go often to the Buddha Lands Read More …
What they have said is sincere and true. They delve deeply into the meanings and flavor. They enlighten all sentient beings. They show by example and teach the proper Dharma. “What they have said is sincere and true.” “Sincere” means that what they [the bodhisattvas of the Western Pure Land] say is the truth; it Read More …
They completely understand all the Buddhas’ profound teachings. They tame all their faculties. Their bodies are supple and their minds are gentle. They delve deeply into true wisdom and no longer have residual habits. The word “profound” conveys depth, not secrecy. Secrecy means that there is something that cannot be revealed to others, and so Read More …
They thoroughly understand the nature of all dharmas: everything is empty and without self. The word “dharmas” refers to phenomena. The word “nature” refers to innate character or noumenon. The noumenon of all phenomena is empty and quiescent. When the Buddha said that all phenomena are empty, he meant that the noumenon is empty: phenomena Read More …