Their minds constantly and truly dwell on the Way to enlighten all beings.
The ﬁrst of the Four Great Vows is “Sentient beings are innumerable; I vow to help them all.” Always having this thought is “the Way to enlighten all beings.”
This excerpt is about generating the bodhi mind—a mind that constantly abides by the Four Great Vows.
But before we can help others, we must ﬁrst succeed in our practice. The Four Great Vows not only refer to a great bodhi mind, they also spell out the sequence for our cultivation and attainment. The vows are our guide as well as our driving force.
Cultivation should start with the eradication of afﬂictions. Following one teacher helps us eradicate afﬂictions. When we eradicate afﬂictions completely, Mara’s enmities are no more, and we accomplish meditative concentration and wisdom. We next learn the boundless Dharma doors.
People today forsake the ﬁrst two of the Four Great vows and start with the third one, “Dharma doors are boundless; I vow to master them all.” Many of them spend only a few days learning and then start telling others that they are incarnates of a certain Buddha or bodhisattva. This is complete nonsense. They are deceiving themselves as well as others.
In the past, when one started to learn Buddhism, one had to ﬁrst learn the precepts for ﬁve years. The precepts refer to the teachings and rules set by the teacher. One had to spend at least ﬁve years learning from one teacher before one was able to achieve meditative concentration and wisdom. With this foundation [achievement of meditative concentration and wisdom], one was allowed to learn extensively. In the past, when life was much simpler than today, ﬁve years were required for following the teacher’s rules. Today, the living environment is very polluted, more than ten times what it was before. Therefore, if ﬁve years were required in the past, ﬁfty years are required for learning the precepts today.
But if we tell everyone to do so for ﬁfty years, then no one will want to learn Buddhism.
Therefore, it is best to mindfully chant “Namo Amituofo” unceasingly, and only after we meet Amitabha Buddha do we learn extensively.
Our cultivation of the Four Great Vows should be divided into two stages. Presently, we cultivate only the vows of “helping innumerable sentient beings” and “ending inexhaustible afﬂictions.” When we get to the Western Pure Land, we then cultivate the vows of “learning boundless Dharma doors” and “attaining supreme Buddhahood.” This is the correct sequence. If we start with cultivating the last two vows, this will obstruct our Buddha-name chanting practice. This is why it is a matter of immediate urgency to wholeheartedly chant “Amituofo” and seek rebirth in the Western Pure Land.